<?xml version="1.0" encoding="UTF-8"?><rss xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:atom="http://www.w3.org/2005/Atom" version="2.0" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:googleplay="http://www.google.com/schemas/play-podcasts/1.0"><channel><title><![CDATA[undercurrent.xyz 伏流暗湧: UnderCurrent.xyz]]></title><description><![CDATA[For all our English reader.]]></description><link>https://undercurrentxyz.substack.com/s/english</link><image><url>https://substackcdn.com/image/fetch/$s_!58hI!,w_256,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F253d4a10-435a-40ff-9eba-bf3bd2a2a8dd_568x568.png</url><title>undercurrent.xyz 伏流暗湧: UnderCurrent.xyz</title><link>https://undercurrentxyz.substack.com/s/english</link></image><generator>Substack</generator><lastBuildDate>Sat, 22 Aug 2026 10:10:19 GMT</lastBuildDate><atom:link href="https://undercurrentxyz.substack.com/feed" rel="self" type="application/rss+xml"/><copyright><![CDATA[Te-Yen Hsu]]></copyright><language><![CDATA[en-gb]]></language><webMaster><![CDATA[undercurrentxyz@substack.com]]></webMaster><itunes:owner><itunes:email><![CDATA[undercurrentxyz@substack.com]]></itunes:email><itunes:name><![CDATA[UnderCurrent 伏流暗湧]]></itunes:name></itunes:owner><itunes:author><![CDATA[UnderCurrent 伏流暗湧]]></itunes:author><googleplay:owner><![CDATA[undercurrentxyz@substack.com]]></googleplay:owner><googleplay:email><![CDATA[undercurrentxyz@substack.com]]></googleplay:email><googleplay:author><![CDATA[UnderCurrent 伏流暗湧]]></googleplay:author><itunes:block><![CDATA[Yes]]></itunes:block><item><title><![CDATA[A walk in the cemetery]]></title><description><![CDATA[| Yen Hsu | Happy new year, 2026.]]></description><link>https://undercurrentxyz.substack.com/p/a-walk-in-the-cemetery</link><guid isPermaLink="false">https://undercurrentxyz.substack.com/p/a-walk-in-the-cemetery</guid><dc:creator><![CDATA[UnderCurrent 伏流暗湧]]></dc:creator><pubDate>Wed, 31 Dec 2025 19:15:48 GMT</pubDate><enclosure url="https://substackcdn.com/image/fetch/$s_!pvs-!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1a165ff7-0222-4300-a082-d42a96d4cfdd_3024x4032.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<p>I walked in that cemetery for the first time yesterday. It was bigger than I had imagined. When people passed away, their bodies or ashes were also arranged and categorised by alphabet. Some of them stayed with their significant other, some gathered as family. Bodies from the last century and the century before it are still placed together in this one, beneath the gravel path under my feet. In peace. <em>Romantico</em>.</p><p>I learnt the symbol <strong>PAX</strong>. In Christianity it comes from the Latin <em>Pax vobiscum</em> &#8212; &#8220;Peace be with you.&#8221; Only love exist in cemetery, full of it. Tombstones are raised for the sake of love, never for hate. At least that&#8217;s what it said.</p><p>The silence was real, as if the muteness of the dead pulled the whole sky into quietness with them.</p><p>My favourite tomb was chiseled as a draped cloth covering the coffin and with a soft pillow in front. So much care. It&#8217;s cold down there.</p><p>Some newer gravestones were just black slabs engraved with golden letters. Some of them were washed therefore with shine, like a big iphone displayed there.</p><p>Some of them were with modern design, minimalist, cubist, bauhaus, natrualist, you name it. There&#8217;re older ones from a hundred years ago with ornate sculptures, decorations, some delicate chains that you don&#8217;t see the patterns anymore, and Jesus in silver colour. They have been here for so long that the carved names and dates have grown moss, which is a kind of aesthetics. To moss, an engraved line is like any other cracks, with no meaning nor design. Sorrow and joy means nothing to the nature.</p><p>I remembered Elizabeth in them, who passed away this year, 99 years old. I said to her&#8212; of course the stone &#8212; good job, girl.</p><p>I saw one line engraved &#8220;Life is what happens to you while you are busy making other plans.&#8221; True.</p><p>Then I came to a section for the little bodies. Children&#8217;s talking in the neighbourhood then drifted over. The emotion I felt was hard to process. One of them from last century only lives for a few hours, yet he was remembered, dearest son and dearest brother. And I stopped at Rosa&#8217;s tomb, surrounding with various trinkets and gizmos &#8212; Jesus and Buddha, clogs and frogs, nijntjes and hondje. Everything&#8217;s little, but hard to bear. On Chrissy&#8217;s was a poem; my Dutch is not yet good enough, but it seemed to say: <em>in storms and gales I think of you, so none of it can harm you.</em> I heard a crack in my heart.</p><p>On many stones, there were painted pebbles left by children. I suppose they are offerings, tributes from visitors, small kindnesses from strangers for the grieving.</p><p>Birds beating their wings, children laughing, church bells ringing. Time to go home.</p><p>Stepping out the cemetery, I circled towards where some greenery left. Mallards glided in clusters along the river; two or three fell behind, but do they know what haste is or what delay is? Then wild geese flew overhead in formation. I looked back: through bare branches, the sky held a thousand shifting shades of pink and orange on top of its blue. In that moment, I understood beauty in its purest sense. A genuine praise for being alive just burst into its own ode.</p><p>The sunset reminded me it must be past four. I checked: 16:25. Then I remembered &#8212; at 16:35 I was meant to watch <em>Left-Handed Girl</em>. When I set out from home, I just wanted to clear my mind, hadn&#8217;t thought of the movie at all. But perhaps this is what it means for serendipity in its karma sense.</p><p>As to how the film was, send me DM :)</p><p>This morning I thought about the work I had to do but my body had zero motivation. In my journal I wrote: At times I sway between &#8220;just hold on a bit longer&#8221; and &#8220;let me be all over the place for now&#8221;, time passes. But time does not pass; she accumulates. Layer upon layer, every minute, every second that we lived still exists in every moment &#8212; otherwise &#8220;I&#8221; would not exist. And death, perhaps, is when this body of flesh and bones can no longer bear the weight of time, and so it stops.</p><div class="captioned-image-container"><figure><a class="image-link image2 is-viewable-img" target="_blank" href="https://substackcdn.com/image/fetch/$s_!pvs-!,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1a165ff7-0222-4300-a082-d42a96d4cfdd_3024x4032.jpeg" data-component-name="Image2ToDOM"><div class="image2-inset"><picture><source type="image/webp" srcset="https://substackcdn.com/image/fetch/$s_!pvs-!,w_424,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1a165ff7-0222-4300-a082-d42a96d4cfdd_3024x4032.jpeg 424w, https://substackcdn.com/image/fetch/$s_!pvs-!,w_848,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1a165ff7-0222-4300-a082-d42a96d4cfdd_3024x4032.jpeg 848w, https://substackcdn.com/image/fetch/$s_!pvs-!,w_1272,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1a165ff7-0222-4300-a082-d42a96d4cfdd_3024x4032.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!pvs-!,w_1456,c_limit,f_webp,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1a165ff7-0222-4300-a082-d42a96d4cfdd_3024x4032.jpeg 1456w" sizes="100vw"><img src="https://substackcdn.com/image/fetch/$s_!pvs-!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1a165ff7-0222-4300-a082-d42a96d4cfdd_3024x4032.jpeg" width="402" height="535.907967032967" data-attrs="{&quot;src&quot;:&quot;https://substack-post-media.s3.amazonaws.com/public/images/1a165ff7-0222-4300-a082-d42a96d4cfdd_3024x4032.jpeg&quot;,&quot;srcNoWatermark&quot;:null,&quot;fullscreen&quot;:null,&quot;imageSize&quot;:null,&quot;height&quot;:1941,&quot;width&quot;:1456,&quot;resizeWidth&quot;:402,&quot;bytes&quot;:2698147,&quot;alt&quot;:null,&quot;title&quot;:null,&quot;type&quot;:&quot;image/jpeg&quot;,&quot;href&quot;:null,&quot;belowTheFold&quot;:true,&quot;topImage&quot;:false,&quot;internalRedirect&quot;:&quot;https://undercurrentxyz.substack.com/i/183082592?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1a165ff7-0222-4300-a082-d42a96d4cfdd_3024x4032.jpeg&quot;,&quot;isProcessing&quot;:false,&quot;align&quot;:null,&quot;offset&quot;:false}" class="sizing-normal" alt="" srcset="https://substackcdn.com/image/fetch/$s_!pvs-!,w_424,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1a165ff7-0222-4300-a082-d42a96d4cfdd_3024x4032.jpeg 424w, https://substackcdn.com/image/fetch/$s_!pvs-!,w_848,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1a165ff7-0222-4300-a082-d42a96d4cfdd_3024x4032.jpeg 848w, https://substackcdn.com/image/fetch/$s_!pvs-!,w_1272,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1a165ff7-0222-4300-a082-d42a96d4cfdd_3024x4032.jpeg 1272w, https://substackcdn.com/image/fetch/$s_!pvs-!,w_1456,c_limit,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1a165ff7-0222-4300-a082-d42a96d4cfdd_3024x4032.jpeg 1456w" sizes="100vw" loading="lazy"></picture><div class="image-link-expand"><div class="pencraft pc-display-flex pc-gap-8 pc-reset"><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container restack-image"><svg aria-hidden="true" width="20" height="20" viewBox="0 0 20 20" fill="none" stroke-width="1.5" stroke="var(--color-fg-primary)" stroke-linecap="round" stroke-linejoin="round" xmlns="http://www.w3.org/2000/svg"><g><path d="M2.53001 7.81595C3.49179 4.73911 6.43281 2.5 9.91173 2.5C13.1684 2.5 15.9537 4.46214 17.0852 7.23684L17.6179 8.67647M17.6179 8.67647L18.5002 4.26471M17.6179 8.67647L13.6473 6.91176M17.4995 12.1841C16.5378 15.2609 13.5967 17.5 10.1178 17.5C6.86118 17.5 4.07589 15.5379 2.94432 12.7632L2.41165 11.3235M2.41165 11.3235L1.5293 15.7353M2.41165 11.3235L6.38224 13.0882"></path></g></svg></button><button tabindex="0" type="button" class="pencraft pc-reset pencraft icon-container view-image"><svg xmlns="http://www.w3.org/2000/svg" width="20" height="20" viewBox="0 0 24 24" fill="none" stroke="currentColor" stroke-width="2" stroke-linecap="round" stroke-linejoin="round" class="lucide lucide-maximize2 lucide-maximize-2"><polyline points="15 3 21 3 21 9"></polyline><polyline points="9 21 3 21 3 15"></polyline><line x1="21" x2="14" y1="3" y2="10"></line><line x1="3" x2="10" y1="21" y2="14"></line></svg></button></div></div></div></a><figcaption class="image-caption">The grafted peony by the tomb. from yesterday</figcaption></figure></div><p>Sending my hug and happy new year</p><p>Yen  2025.12.31</p><div class="captioned-button-wrap" data-attrs="{&quot;url&quot;:&quot;https://undercurrentxyz.substack.com/p/a-walk-in-the-cemetery?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="CaptionedButtonToDOM"><div class="preamble"><p class="cta-caption">Sharing is caring:)</p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://undercurrentxyz.substack.com/p/a-walk-in-the-cemetery?utm_source=substack&utm_medium=email&utm_content=share&action=share&quot;,&quot;text&quot;:&quot;Share&quot;}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://undercurrentxyz.substack.com/p/a-walk-in-the-cemetery?utm_source=substack&utm_medium=email&utm_content=share&action=share"><span>Share</span></a></p></div><p class="button-wrapper" data-attrs="{&quot;url&quot;:&quot;https://undercurrentxyz.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe now&quot;,&quot;action&quot;:null,&quot;class&quot;:null}" data-component-name="ButtonCreateButton"><a class="button primary" href="https://undercurrentxyz.substack.com/subscribe?"><span>Subscribe now</span></a></p>]]></content:encoded></item><item><title><![CDATA[On Memory]]></title><description><![CDATA[| Yen Hsu]]></description><link>https://undercurrentxyz.substack.com/p/on-memory</link><guid isPermaLink="false">https://undercurrentxyz.substack.com/p/on-memory</guid><dc:creator><![CDATA[UnderCurrent 伏流暗湧]]></dc:creator><pubDate>Thu, 06 Nov 2025 11:12:15 GMT</pubDate><enclosure url="https://substack-post-media.s3.amazonaws.com/public/images/c17bdfa5-54c0-44d6-bde0-41837a8e41bb_966x1062.png" length="0" type="image/jpeg"/><content:encoded><![CDATA[<p>I have been capturing such moments: where text and images refract and reflect among materiality, collaboratively assembling something akin to what can be called memory. Then are the names we all know: &#8220;history&#8221;, &#8220;culture&#8221;, &#8220;heritage&#8221;. The world is a multitude of orderless chaos forming a meaningful whole, and each individual and collective crystallizes their own order within it. We have always been processing memories&#8212; with some add-ons and judgements&#8212;called &#8220;experience&#8221;, &#8220;truth&#8221;, &#8220;evidence&#8221;. How memory works and function doesn&#8217;t really matter to me &#8212; though I am interested in &#8212; that&#8217;s the job of neuroscientists. What I care is how we remember things, or to say, re-memory.<br><br>I am obsessed with such moments: when a memory hits you all of a sudden, triggered by unforeseen little things. These moments of involuntary memory, which bring the past rushing back in vivid detail&#8212;much like the scent of the madeleine in Proust&#8217;s <em>In Search of Lost Time</em>&#8212;might be likened to cracks in my mind. Through these cracks, I catch glimpses of the memories accumulated throughout my life, though I may never have the chance to visit them again.<br><br>Forgetting, the drive of creating memory. <br><br>Oh, how does the theme of Memory resonate with my practice? No artist&#8217;s work can get away from memory, even though it&#8217;s not themed as &#8220;memory&#8221;, they&#8217;re still haunting. I refused to play the game of definition.<br><br>I&#8217;ve been thinking how memory is fashioned by creation, and remembering and time are the hands to the clay.<br><br>From the beginning of this year, I have this idea of a video work incubating: something about memory, a video essay, or preferably a vlog using only the images, visual materials in my iPhone photo album. Those footages are not created for a strong purpose, not with an intention of &#8220;I am going to make a vlog&#8221;. Sometimes you even seldom revisit them because they were living in a mundane reality where the jinx of remembering cannot survive time. But you still made them, these pure images. For what? It was during pandemic, I was in school in the Netherlands and couldn&#8217;t go back to Taiwan for 2 years. Nights were for homesick, I survived on 100 GB of memory, scrolling through my album from bottom to the head, again and again.<br><br>I always stopped at the videos of my nephew. In those videos, he was still one year old. He in real life is no longer him in the videos: he grows so fast like the pumpkin for Halloween, and got a little sister, and probably didn&#8217;t even remember who his auntie was. I create an identity for him. He should not be just a sign of nephew, he should be a ever-growing persona even in my memory regardless distance and time. There&#8217;s two realities living in the concept of my nephew. To remember is to create. Remembering is the extension of perception beyond time and space, the yearn to recapture.<br><br>To create is to remember. But the storyline is so vague, as the spaces in-between memories are wide and I couldn&#8217;t make up my mind that with which attitude to deal with them. Alongside the contemplation aka. hesitation on aesthetic, It&#8217;s still stranded. However, the restless worker side of the artist mind doesn&#8217;t allow me to lie fallow. I anyway started a little practice. I printed out some photos randomly with intention I can&#8217;t pinpoint, each 5cm in width, and sticked them on a A5 notebook, two photos per page. When I&#8217;ve got nothing to do, I will take out this notebook, and stare at one of the photos, remembering, and write down everything I can. This revision is rediscovering, seeing what time has brewed for life. Am I looking for or verifying what Barthes said &#8220;Punctum&#8221;? I still don&#8217;t know. <br><br>Not long after that, I came across Walter Benjamin&#8217;s essay on<em> Excavation and Memory.</em><br><br><em>&#8220;</em>Language has unmistakably made plain that memory is not an instrument for exploring the past, but rather a medium. It is the medium of that which is experienced, just as the earth is the medium in which ancient cities lie buried. He who seeks to approach his own buried past must conduct himself like a man digging.&#8221; I realize that, yes, me &#8212;she who seeks to approach her and her ancestors buried past,&#8212; has always been working as a woman digging in my practice.<br><br>What matters for an artist is never the memory itself, but how one investigate, deal with, connect between the experiences. Personal and collective memory and history are important, but it&#8217;s too easy to be important in a traditional art-history analysis. If what artists do is a reflection of personal history, then art becomes a competition of resources of personal fate.<br><br>Maybe what I do is always seeking, not the answer, not an arrival, but that &#8220;all of a sudden&#8221;, that encountering. What did bury the memory? What&#8217;s the social architecture it appears to me? How do I read them? How do I re-memorize them?</p><p></p><h6>(written in September, 2024)</h6><p></p><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://undercurrentxyz.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption"></p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div><p></p>]]></content:encoded></item><item><title><![CDATA[Language, matter, thing as image before I can touch]]></title><description><![CDATA[| Yen Hsu]]></description><link>https://undercurrentxyz.substack.com/p/language-matter-thing-as-image-before</link><guid isPermaLink="false">https://undercurrentxyz.substack.com/p/language-matter-thing-as-image-before</guid><dc:creator><![CDATA[UnderCurrent 伏流暗湧]]></dc:creator><pubDate>Thu, 06 Nov 2025 11:07:44 GMT</pubDate><enclosure url="https://substack-post-media.s3.amazonaws.com/public/images/fa0949ad-dd1d-4e15-817b-25ec9b1dfc17_736x736.jpeg" length="0" type="image/jpeg"/><content:encoded><![CDATA[<p>Language, matter, thing as image before I can touch, together I call it world.<br><br>&#8220;The text does not comment more on the images than the images illustrate the text, vice versa. These are two series of sequences that naturally intersect and signal to each other, but attempting to confront them in a comparative manner would be futile. Therefore, we should approach them in a disorderly, plain, and reduplicated fashion&#8230;&#8221; Chris Marker wrote this in the beginning of his book, <em>Le D&#233;pays</em>.<br><br>They are the same thing since the beginning: before the invention of writing systems, ancestors drew in the cave, capturing other species, rituals and maybe little things like &#8220;I adore you.&#8221; Later on, the descendants who use hieroglyph may have the grip on this truth better. And now a phrase like &#8220;Chris Marker&#8221; can trigger a series of linguistic and visual modes of meaning-making, associating, while a portrait of him alone may lead to some questioning. However, when they are side by side, nothing but a dry fact left. <br><br>Critical thinking should be paralyzed here. No starting point nor an end, no grid nor route, no weight nor order, diffuse images and texts. I believe that we are immersing in this eternal uncertain paradox, inadvertently weaving connections, engaging in the infinite recursions of meanings embedded in language and looking, and composing our own polyphonic chants. The focus is neither on the understanding of the text or the image, but landing on the dynamic tension in between, usually appear as air in white. This is the ground for my work.</p><p></p><p>2024.Sep</p><div class="subscription-widget-wrap-editor" data-attrs="{&quot;url&quot;:&quot;https://undercurrentxyz.substack.com/subscribe?&quot;,&quot;text&quot;:&quot;Subscribe&quot;,&quot;language&quot;:&quot;en&quot;}" data-component-name="SubscribeWidgetToDOM"><div class="subscription-widget show-subscribe"><div class="preamble"><p class="cta-caption"></p></div><form class="subscription-widget-subscribe"><input type="email" class="email-input" name="email" placeholder="Type your email&#8230;" tabindex="-1"><input type="submit" class="button primary" value="Subscribe"><div class="fake-input-wrapper"><div class="fake-input"></div><div class="fake-button"></div></div></form></div></div>]]></content:encoded></item></channel></rss>